Male Connections Evolve Differently, Female Friendships Another. Ought We Cease Attempting to Make Men Into Women?
It is healthy to talk. Or so men are repeatedly told, from sources ranging from mental health campaigners to the women they live with. They remain puzzled by the common male tendency to pass an entire evening in the pub with longstanding friends, yet come home with no insight about the personal struggles in each other's lives. What could they possibly be doing, all that time? Why haven't they asked how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often revolve around an deep and detailed knowledge of each other's private feelings, this style of male intimacy—built on seemingly avoiding serious conversation—can appear oddly hollow and sad. No wonder, one might think, that more than 25% of UK men report having zero close friends; that male loneliness is endemic; that many refuse to visit a doctor until seriously ill; that male suicide rates repeatedly exceed female ones; and that many middle-aged men, in particular, seem permanently angry for unspoken reasons. Suppressing everything up helps no one.
Rethinking the Merit of Quiet Companionship
However, according to anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the resilient and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in northern England when he was struck by the bond developed among these predominantly older men. His lengthy observation has been distilled into a paper contending that, particularly for men brought up in an era of the emotional restraint, the worth of friendships centered on shared activities—"doing things together, often in comfortable silence"—may be underrated.
This quiet model of friendship "isn't bad or anachronistic, it's just distinct," Yarrow suggests.
Granted, this can seem disconcertingly similar to how toddlers play—alongside each other rather than engaging with each other. But Yarrow's argument is evident: just because it's not your preferred version of friendship doesn't mean it lacks significance. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the presence of others who likewise value less talk.
Beyond Verbal Expression: The Unspoken Dialect of Concern
Thankfully, Yarrow is explicitly not claiming that expressing emotion is weak, nor advocating for a reversion to the past. Instead, he makes the point that emotionally expressive talk is not for everyone, and that more may be occurring beneath the exterior of seemingly reserved friendships. Is he right?
From a woman's perspective, I'm obviously no expert on male-to-male dialogue. But professional experience indicates that while men may be more reluctant at first to open up personal matters, once they begin, they can be astonishingly candid. A absence of overt emotion should not be equated with a absence of feeling altogether.
Additionally, while younger men raised in a more expressive culture may be more adept at articulating feelings, traditional men are far from incapable of it. Rebrand vulnerable emotions as masculine "sports loyalty" or "club allegiance," and many men will readily vent frustration, hope, disappointment, or pride for hours.
The most striking about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they nonetheless found ways to express what seems remarkably like concern and solidarity. When an older volunteer didn't appear and then returned struggling, his friends observed and were worried. But, as the professor notes, they intentionally didn't ask what was wrong. Rather, they made tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were caring for each other much as female friends would, except without ever verbally acknowledging the obvious issue.
The Core Question: Is Connection Require Words?
This is not everyone's ideal method of bonding, and it may not be yours. But if the true beneficial value of friendship—what that combats loneliness and despair—is simply knowing that another person cares enough to walk through life's difficulties with you, must that always be articulated with words?
This discussion persists. Maybe the most constructive approach is to acknowledge that varied forms of friendship hold comparable value, respectively satisfying the emotional needs of different individuals in their own powerful way.